Passage
One
In talking
about the personal and social rewards, we should not forget
certain other psychological returns from work. Human beings
have a strong need to feel knowledgeable, even to want their
store of knowledge to grow constantly. Partially this is
because we learn at an early age that knowledge helps us
to control our environment, to avoid unpleasant surprises
and a sense of being helpless before unknown buffeting forces.
Knowledge—the ability to figure things out, to understand
how the system works—is also part of feeling competent
and adult, of knowing the score.
When jobs are handled well it usually means
the individual has learned to comprehend the organization:
to know such things as who can quickly fix a part, who can
get you needed supplies, who can explain an unusual request,
how to interpret the boss's cryptic comments, when he means
it and when he doesn't. Being "in on" things, being able
to "figure out" the system, detecting an ever-growing sense
of seeing the "pieces fit together": knowing what makes
the job and the group and the company "tick," all are potent
sources of personal pride.
In much the same way, the sense of making
progress in one's level of skill, in one's job rating or
in the types of work one can handle with minimal supervision
or instruction, all provide confirmation of one's competence
and merit. In our society we are taught to anticipate progress
and to question its absence. We expect to improve ourselves
and we assess our own worthiness by monitoring how well
we are moving along. Most organizations provide for an ever-increasing
quantity of responsibility and the opportunity to build
on old skills in learning new ones for those who wish to
enjoy the feeling of progress and self-advancement.
We have moved a long distance from the old
clichés about work and money and survival. It is probably
not much more sensible to ask the question about working
to live and living to work than it is to play the "live-to-eat
or eat-to-live" theme. Obviously these elements interrelate.
The important point is that human beings would have to find
some very potent substitutes for the personal satisfactions
derived from work if they didn't have to work. Many psychologists
have real doubts about our capacities to use leisure—all
the time in which we have to make our own decisions about
what to do, whom to do it with and when to do it—to provide
an equivalent amount of pride and fulfillment. To be sure,
it can be done. But most of mankind has learned to derive
this need—satisfaction from the world of work.
(440 words)
1. "Psychological returns" in the first paragraph
means ________ . (
D
)
(a) money earned from work
(b) having a strong need to feel knowledgeable
(c) feeling helpless before unknown buffeting forces
(d) the sense of being competent and having grown up
2. In the second paragraph, the author discusses
________ . (
D
)
(a) how to comprehend the organization
(b) how to arrange parts
(c) the importance of interpreting the boss's comments
(d) knowledge as a source of personal pride
3. The competence and merit can be confirmed
by all of the following except ________ . (
B
)
(a) increased level of skill
(b) doing more types of work
(c) an ability to shoulder more responsibility
(d) the feeling of progress and self-advancement
4. According to the author, ________.
(
B
)
(a) the "live-to-eat or eat-to-live" theme is more sensible
(b) working and living are interrelated
(c) people have to do some work for personal satisfactions
(d) leisure can provide equal amounts of pride and fulfillment
5. The above passage discusses ________.
(
A
)
(a) the psychological returns from work
(b) knowledge and advancement
(c) skills and progress
(d) the question about working to live and living to work
TOP
Passage
Two Whether work
should be placed among the causes of happiness or among
the causes of unhappiness may perhaps be regarded as a doubtful
question. There is certainly much work which is exceedingly
irksome, and an excess of work is always very painful. I
think, however, that, provided work is not excessive in
amount, even the dullest work is to most people less painful
than idleness. There are in work all grades, from mere relief
of tedium up to the profoundest delights, according to the
nature of the work and the abilities of the worker. Most
of the work that most people have to do is not in itself
interesting, but even such work has certain great advantages.
To begin with, it fills a good many hours of the day without
the need of deciding what one shall do. Most people, when
they are left free to fill their own time according to their
own choice, are at a loss to think of anything sufficiently
pleasant to be worth doing, and whatever they decide on,
they are troubled by the feeling that something else would
have been pleasanter. To be able to fill leisure intelligently
is the last product of civilization, and at present very
few people have reached this level.
Moreover,
the exercise
of choice is in itself tiresome. Except to people with unusual
initiative it is positively agreeable to be told what to
do at each hour of the day, provided the orders are not
too unpleasant. Most of the idle rich suffer unspeakable
boredom as the price of their freedom from drudgery. At
times, they may find relief by hunting big game in Africa,
or by flying round the world, but the number of such sensations
is limited, especially after youth is past.
Accordingly
the more intelligent rich men work nearly as hard as if
they were poor, while rich women for the most part keep
themselves busy with innumerable trifles of whose earth-shaking
importance they are firmly persuaded.
(338 words)
6. The
author is certain that ________. (
D
)
(a) work causes happiness
(b) work causes unhappiness
(c) there is always too much work
(d) too much work causes pain
7. Work not interesting ________. (
D
)
(a) can also give profound delight
(b) can produce only tedium
(c) also needs creative spirit
(d) may also be beneficial
8. According to the author, the majority of
people ________. (
C
)
(a) have interesting work to do
(b) don't need to decide what to do
(c) are troubled by what is the right work for them
(d) feel sad after they have decided what to do
9. Which
of the following is NOT true according to the passage? (
B )
(a) It is better to receive orders which are not unpleasant than to give orders.
(b) The rich people are happy because they don't have to do tedious work.
(c) The rich people can enjoy sensations such as hunting or flying round the
world only when they are not too old.
(d) Intelligent rich people work as hard as poor people.
10. The above passage discusses ________ . (
C
)
(a) the rich and the poor
(b) work as sources of happiness
(c) the importance of work
(d) the use of less interesting work
TOP
Passage
Three
There are of
course, the happy few who find a savor in their daily job:
the Indiana stonemason, who looks upon his work and sees
that it is good; the Chicago piano tuner, who seeks and
finds the sound that delights; the bookbinder, who saves
a piece of history; the Brooklyn fireman, who saves a piece
of life ... But don't these satisfactions, like Jude's hunger
for knowledge, tell us more about the person than about
his task? Perhaps. Nonetheless, there is a common attribute
here: a meaning to their work well over and beyond the reward
of the paycheck.
For the many, there is a hardly concealed
discontent. The blue-collar blues is no more bitterly sung
than the white-collar moan. "I'm a machine," says the spot-welder.
"I'm caged," says the bank teller, and echoes the hotel
clerk. "I'm a mule," says the steelworker. "A monkey can
do what I do," says the receptionist. "I'm less than a farm
implement," says the migrant worker. "I'm an object," says
the high-fashion model. Blue collar and white call upon
the identical phrase: "I'm a robot." "There is nothing to
talk about," the young accountant despairingly enunciates.
It was some time ago that John Henry sang, "A man ain't
nothin' but a man." The hard, unromantic fact is: he died
with his hammer in his hand, while the machine pumped on.
Nonetheless, he found immortality. He is remembered.
As the automated pace of our daily jobs
wipes out name and face—and, in many instances, feeling—there is a sacrilegious question being asked these days.
To earn one's bread by the sweat of one's brow has always
been the lot of mankind. At least, ever since Eden's slothful
couple was served with an eviction notice, the scriptural
precept was never doubted, not out loud. No matter how
demeaning the task, no matter how it dulls the senses and
breaks the spirit, one must work. Or else.
Lately there has been a questioning of its
"work ethic" especially by the young. Strangely enough, it has touched off profound grievances in others, hitherto
devout, silent, and anonymous. Unexpected precincts are
being heard from in a show of discontent. Communiques from
the assembly line are frequent and alarming; absenteeism.
On the evening bus, the tense, pinched faces of young file
clerks and elderly secretaries tell us more than we care
to know. On the expressways, middle management men pose
without grace behind their wheels as they flee city and
job.
(305 words)
11. The Indiana stonemason, the Chicago piano
tuner, the bookbinder, and the Brooklyn fireman are mentioned
in the passage to show that ________. (
C
)
(a) people are happy with their job
(b) people get paid through their work
(c) people can find a meaning to their work beyond money
(d) a good job can give satisfaction
12. The second paragraph reveals that
________.
(
B
)
(a) everyone is working hard
(b) most people cannot get satisfaction from their work
(c) people are robots
(d) people are immortalized and remembered through their work
13. The word "sacrilegious " in paragraph three
means ________. (
C
)
(a) religious
(b) pious
(c) profane
(d) free
14.
According to the author, ________. (
D )
(a) people do not ask questions about their work nowadays
(b) people are willing to live by the sweat of their brow
(c) people can endure hard and demanding tasks
(d) people have to work no matter how low the work is
15. The final paragraph discusses _________.
(
A
)
(a) people's discontent with their work
(b) unexpected precincts
(c) absenteeism
(d) escape from city
TOP
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